| 제목 | 기독교 철학의 회고와 전망 ; 신적인 로고스와 창조의 선함 |
|---|---|
| 영문 제목 | Retrospect and Prospect ; The Divine Logos and the Goodness of Creation |
| 저자 |
Artur. F. Holmes ("Wheaton College 명예교수) 이상웅 (역) (총신대학교 신학대학원 조교수") |
| 다운로드 |
52200078.PDF
(1.02 MB)
|
| 논문 구분 | 특집논문 신학/철학 |
| 발행 기관 | 통합연구 (ISSN 1226-1157) |
| 발행 정보 | 제5권 1호 (통권 14호) |
| 발행 년월 | 1992년 03월 |
| 국문 초록 | |
| 영문 초록 | In its interaction with pagan thought, the early church particularly appreciated Plate. The Gnostic claim that matter is evil was answered by the Stoic logos concept and Plato`s theory of forms, both of which affirmed a rational order. Tertullian preferred the Stoic view and adopted their materialist theory of the soul, but Justin Martyr and the Alexandrian fathers found the Middle Platonism more congenial. It identified Plato`s Demiurge with the Stoic Logos, and made the Logos the highest emanation from Plato`s Good, thereby providing a possible model for understanding the nature of Christ, and unwittingly setting the stage for the Arian controversy. So impressed were the church fathers with thinkers like Plato that they wondered how pagans could know so much. The Logos doctrine again helped, for the Logos is both the orderer of creation and the source of all knowledge. So all truth is ultimately God`s truth, no matter where it is found. |
| 키워드 | 로고스 |
